This week, I am going to look at urban
planning in Singapore. Two modules that I take (Changing Landscapes of
Singapore and Geographies of Social Life) were not two that I had imagined being so closely linked before I began the course. Because of the spatial restraints that
Singapore faces (it is an island smaller than London) teamed with a growing
population which is set to rise to nearly 7 million by 2030, the state has to
be much more aware of planning than other nations may need to be. To solve this
problem, the Urban Redevelopment Authority was created, which is the government
authority in charge of all land planning on the island. This has led to a
hegemony in the landscape, where the state is able to naturalize certain values
and construct them as the norm, through the manipulation of the built
environment.
One manifestation of this can be seen in
the state’s quest to climb up the global city rankings. By creating impressive
skyscrapers such as the world famous Marina Bay Sands, they are projecting
urban power, making people want to work
in the Central Business District and to show the population that this is a city
that can compete with the likes of New York and London. Two strategies that have been used in this
process of creating a global city are ‘worlding’ and ‘inter-referencing’.
Worlding is the process where other cities are looked to for inspiration for
urban planning. This can be seen with the Singapore Flyer drawing inspiration
from the London Eye and Marina Bay modelled on Sydney Harbour (Huang, 2013). By
having this association with some of the most iconic urban landmarks in the
world, the hope is that some of this prestige will rub off on Singapore, and
raise it’s profile.
Model (in the URA Gallery) showing the city centre and future development plans |
Another perhaps more unsavoury aspect of
this control can be seen in the Housing Development Board. This is the
authority that is responsible for public housing in Singapore, which accounts
for 80% of the city’s housing. It is an extremely important and successful aspect
of the city-state as it is used as a nation-building tool- home ownership
symbolizes the success of the state. However, there are strict rules that
surround the allocation of HDB flats. Oswin (2010, 264) suggests that these
give the state the ‘ability to manipulate family size through public housing’.
For example, you are not allowed to buy a house until you have created the ‘proper
family nucleus’ of a man, a woman, children (if any) and parents of the adults
(if any). This is how a normative family ideology is created. In addition, it promotes
(or arguably enforces) values that do not accommodate homosexuals (in line with
the statute that criminalises ‘gross indecency’ between men (Oswin, 2010)) as
two men are not allowed to purchase a flat together.
These two modules together have drawn my
attention to the ways in which social and urban geography can intersect. In
Singapore, planning is more than just a manipulation of the physical landscape;
it can be used as a tool for the control of society on a much larger scale.
References
Huang, S. (2013) ‘The Heart of a Global City’ in Ho, E.L.E., C.Y. Woon and K. Ramdas (eds) Changing
Landscapes of Singapore: Old Tensions, New Discoveries. Singapore: NUS
Press
Oswin, N. (2010) ‘The modern model family at home in Singapore: a
queer geography’, Transactions of the
Institute of British Geographers, 35, 2, 256- 268
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